Job 21

1 Then Job made answer and said,

2 Give attention with care to my words; and let this be your comfort.

3 Let me say what is in my mind, and after that, go on making sport of me.

4 As for me, is my outcry against man? is it then to be wondered at if my spirit is troubled?

5 Take note of me and be full of wonder, put your hand on your mouth.

6 At the very thought of it my flesh is shaking with fear.

7 Why is life given to the evil-doers? why do they become old and strong in power?

8 Their children are ever with them, and their offspring before their eyes.

9 Their houses are free from fear, and the rod of God does not come on them.

10 Their ox is ready at all times to give seed; their cow gives birth, without dropping her young.

11 They send out their young ones like a flock, and their children have pleasure in the dance,

12 They make songs to the instruments of music, and are glad at the sound of the pipe.

13 Their days come to an end without trouble, and suddenly they go down to the underworld.

14 Though they said to God, Go away from us, for we have no desire for the knowledge of your ways.

15 What is the Ruler of all, that we may give him worship? and what profit is it to us to make prayer to him?

16 Truly, is not their well-being in their power? (The purpose of the evil-doers is far from me.)

17 How frequently is the light of the evil-doers put out, or does trouble come on them? how frequently does his wrath take them with cords?

18 How frequently are they as dry stems before the wind, or as grass taken away by the storm-wind?

19 You say, God keeps punishment stored up for his children. Let him send it on the man himself, so that he may have the punishment of it!

20 Let his eyes see his trouble, and let him be full of the wrath of the Ruler of all!

21 For what interest has he in his house after him, when the number of his months is ended?

22 Is anyone able to give teaching to God? for he is the judge of those who are on high.

23 One comes to his end in complete well-being, full of peace and quiet:

24 His buckets are full of milk, and there is no loss of strength in his bones.

25 And another comes to his end with a bitter soul, without ever tasting good.

26 Together they go down to the dust, and are covered by the worm.

27 See, I am conscious of your thoughts, and of your violent purposes against me;

28 For you say, Where is the house of the ruler, and where is the tent of the evil-doer?

29 Have you not put the question to the travellers, and do you not take note of their experience?

30 How the evil man goes free in the day of trouble, and has salvation in the day of wrath?

31 Who will make his way clear to his face? and if he has done a thing, who gives him punishment for it?

32 He is taken to his last resting-place, and keeps watch over it.

33 The earth of the valley covering his bones is sweet to him, and all men come after him, as there were unnumbered before him.

34 Why then do you give me comfort with words in which there is no profit, when you see that there is nothing in your answers but deceit?

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Job 21 Commentary

Chapter 21

Job entreats attention. (1-6) The prosperity of the wicked. (7-16) The dealings of God's providence. (17-26) The judgement of the wicked is in the world to come. (27-34)

Verses 1-6 Job comes closer to the question in dispute. This was, Whether outward prosperity is a mark of the true church, and the true members of it, so that ruin of a man's prosperity proves him a hypocrite? This they asserted, but Job denied. If they looked upon him, they might see misery enough to demand compassion, and their bold interpretations of this mysterious providence should be turned into silent wonder.

Verses 7-16 Job says, Remarkable judgments are sometimes brought upon notorious sinners, but not always. Wherefore is it so? This is the day of God's patience; and, in some way or other, he makes use of the prosperity of the wicked to serve his own counsels, while it ripens them for ruin; but the chief reason is, because he will make it appear there is another world. These prospering sinners make light of God and religion, as if because they have so much of this world, they had no need to look after another. But religion is not a vain thing. If it be so to us, we may thank ourselves for resting on the outside of it. Job shows their folly.

Verses 17-26 Job had described the prosperity of wicked people; in these verses he opposes this to what his friends had maintained about their certain ruin in this life. He reconciles this to the holiness and justice of God. Even while they prosper thus, they are light and worthless, of no account with God, or with wise men. In the height of their pomp and power, there is but a step between them and ruin. Job refers the difference Providence makes between one wicked man and another, into the wisdom of God. He is Judge of all the earth, and he will do right. So vast is the disproportion between time and eternity, that if hell be the lot of every sinner at last, it makes little difference if one goes singing thither, and another sighing. If one wicked man die in a palace, and another in a dungeon, the worm that dies not, and the fire that is not quenched, will be the same to them. Thus differences in this world are not worth perplexing ourselves about.

Verses 27-34 Job opposes the opinion of his friends, That the wicked are sure to fall into visible and remarkable ruin, and none but the wicked; upon which principle they condemned Job as wicked. Turn to whom you will, you will find that the punishment of sinners is designed more for the other world than for this, ( Jude 1:14 Jude 1:15 ) . The sinner is here supposed to live in a great deal of power. The sinner shall have a splendid funeral: a poor thing for any man to be proud of the prospect of. He shall have a stately monument. And a valley with springs of water to keep the turf green, was accounted an honourable burial place among eastern people; but such things are vain distinctions. Death closes his prosperity. It is but a poor encouragement to die, that others have died before us. That which makes a man die with true courage, is, with faith to remember that Jesus Christ died and was laid in the grave, not only before us, but for us. That He hath gone before us, and died for us, who is alive and liveth for us, is true consolation in the hour of death.

Taken from Matthew Henry Commentary on the Whole Bible (Concise)

Chapter Summary

INTRODUCTION TO JOB 21

This chapter contains Job's reply to Zophar's preceding discourse, in which, after a preface exciting attention to what he was about to say, Job 21:1-6; he describes by various instances the prosperity of wicked men, even of the most impious and atheistical, and which continues with them as long as they live, contrary to what Zophar had asserted in Job 20:5, Job 21:7-15; as for himself, he disapproved of such wicked men as much as any, and owns that destruction comes upon them sooner or later, and on their posterity also, Job 21:16-21; but as God is a God of knowledge, and needs no instruction from any, and is a sovereign Being, he deals with men in different ways; some die in great ease, and peace, and prosperity, and others in bitterness and distress, but both are alike brought to the dust, Job 21:22-26; and whereas he was aware of their censures of him, and their objections to what he had said, he allows that the wicked are reserved to the day of destruction, which is future, and in the mean while lie in the grave, where all must follow; yet they are not repaid or rewarded in this life, that remains to be done in another world, Job 21:27-33; and concludes, that their consolation with respect to him was vain, and falsehood was in their answers, Job 21:34.