Numbers 19

1 Now the LORD said to Moses and to Aaron,
2 "This is the statute of the law which the LORD has commanded: Tell the people of Israel to bring you a red heifer without defect, in which there is no blemish, and upon which a yoke has never come.
3 And you shall give her to Elea'zar the priest, and she shall be taken outside the camp and slaughtered before him;
4 and Elea'zar the priest shall take some of her blood with his finger, and sprinkle some of her blood toward the front of the tent of meeting seven times.
5 And the heifer shall be burned in his sight; her skin, her flesh, and her blood, with her dung, shall be burned;
6 and the priest shall take cedarwood and hyssop and scarlet stuff, and cast them into the midst of the burning of the heifer.
7 Then the priest shall wash his clothes and bathe his body in water, and afterwards he shall come into the camp; and the priest shall be unclean until evening.
8 He who burns the heifer shall wash his clothes in water and bathe his body in water, and shall be unclean until evening.
9 And a man who is clean shall gather up the ashes of the heifer, and deposit them outside the camp in a clean place; and they shall be kept for the congregation of the people of Israel for the water for impurity, for the removal of sin.
10 And he who gathers the ashes of the heifer shall wash his clothes, and be unclean until evening. And this shall be to the people of Israel, and to the stranger who sojourns among them, a perpetual statute.
11 "He who touches the dead body of any person shall be unclean seven days;
12 he shall cleanse himself with the water on the third day and on the seventh day, and so be clean; but if he does not cleanse himself on the third day and on the seventh day, he will not become clean.
13 Whoever touches a dead person, the body of any man who has died, and does not cleanse himself, defiles the tabernacle of the LORD, and that person shall be cut off from Israel; because the water for impurity was not thrown upon him, he shall be unclean; his uncleanness is still on him.
14 "This is the law when a man dies in a tent: every one who comes into the tent, and every one who is in the tent, shall be unclean seven days.
15 And every open vessel, which has no cover fastened upon it, is unclean.
16 Whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
17 For the unclean they shall take some ashes of the burnt sin offering, and running water shall be added in a vessel;
18 then a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the furnishings, and upon the persons who were there, and upon him who touched the bone, or the slain, or the dead, or the grave;
19 and the clean person shall sprinkle upon the unclean on the third day and on the seventh day; thus on the seventh day he shall cleanse him, and he shall wash his clothes and bathe himself in water, and at evening he shall be clean.
20 "But the man who is unclean and does not cleanse himself, that person shall be cut off from the midst of the assembly, since he has defiled the sanctuary of the LORD; because the water for impurity has not been thrown upon him, he is unclean.
21 And it shall be a perpetual statute for them. He who sprinkles the water for impurity shall wash his clothes; and he who touches the water for impurity shall be unclean until evening.
22 And whatever the unclean person touches shall be unclean; and any one who touches it shall be unclean until evening."

Numbers 19 Commentary

Chapter 19

The ashes of a heifer. (1-10) Used to purify the unclean. (11-22)

Verses 1-10 The heifer was to be wholly burned. This typified the painful sufferings of our Lord Jesus, both in soul and body, as a sacrifice made by fire, to satisfy God's justice for man's sin. These ashes are said to be laid up as a purification for sin, because, though they were only to purify from ceremonial uncleanness, yet they were a type of that purification for sin which our Lord Jesus made by his death. The blood of Christ is laid up for us in the word and sacraments, as a fountain of merit, to which by faith we may have constant recourse, for cleansing our consciences.

Verses 11-22 Why did the law make a corpse a defiling thing? Because death is the wages of sin, which entered into the world by it, and reigns by the power of it. The law could not conquer death, nor abolish it, as the gospel does, by bringing life and immortality to light, and so introducing a better hope. As the ashes of the heifer signified the merit of Christ, so the running water signified the power and grace of the blessed Spirit, who is compared to rivers of living water; and it is by his work that the righteousness of Christ is applied to us for our cleansing. Those who promise themselves benefit by the righteousness of Christ, while they submit not to the grace and influence of the Holy Spirit, do but deceive themselves; we cannot be purified by the ashes, otherwise than in the running water. What use could there be in these appointments, if they do not refer to the doctrines concerning the sacrifice of Christ? But comparing them with the New Testament, the knowledge to be got from them is evident. The true state of fallen man is shown in these institutions. Here we learn the defiling nature of sin, and are warned to avoid evil communications.

Chapter Summary

INTRODUCTION TO NUMBERS 19

This chapter contains a law for making a water for purification for sin, the ingredients of which are the ashes of a red heifer burnt, about which many things are observed, Nu 19:1-10; the use of the water made of them, to purify such as were unclean by the touch of a dead body, Nu 19:11-13; some rules are given, by which it might be known who were unclean on account of a dead body, Nu 19:14-16; the manner of purifying such persons, Nu 19:17-19; and the punishment of those that should neglect purification, Nu 19:20-22.

Numbers 19 Commentaries

Revised Standard Version of the Bible, copyright 1952 [2nd edition, 1971] by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.