Matthew 10

1 And he got together his twelve disciples and gave them the power of driving out unclean spirits, and of making well all sorts of disease and pain.

2 Now the names of the twelve are these: The first, Simon, who is named Peter, and Andrew, his brother; James, the son of Zebedee, and John, his brother;

3 Philip and Bartholomew; Thomas and Matthew, the tax-farmer; James, the son of Alphaeus, and Thaddaeus;

4 Simon the Zealot, and Judas Iscariot, who was false to him.

5 These twelve Jesus sent out and gave them orders, saying, Do not go among the Gentiles, or into any town of Samaria,

6 But go to the wandering sheep of the house of Israel,

7 And, on your way, say, The kingdom of heaven is near.

8 Make well those who are ill, give life to the dead, make lepers clean, send evil spirits out of men; freely it has been given to you, freely give.

9 Take no gold or silver or copper in your pockets;

10 Take no bag for your journey and do not take two coats or shoes or a stick: for the workman has a right to his food.

11 And into whatever town or small place you go, make search there for someone who is respected, and make his house your resting-place till you go away.

12 And when you go in, say, May peace be on this house.

13 And if the house is good enough, let your peace come on it: but if not, let your peace come back to you.

14 And whoever will not take you in, or give ear to your words, when you go out from that house or that town, put off its dust from your feet.

15 Truly I say to you, It will be better for the land of Sodom and Gomorrah in the day of God's judging than for that town.

16 See, I send you out as sheep among wolves. Be then as wise as snakes, and as gentle as doves.

17 But be on the watch against men: for they will give you up to the Sanhedrins, and in their Synagogues they will give you blows;

18 And you will come before rulers and kings because of me, for a witness to them and to the Gentiles.

19 But when you are given up into their hands, do not be troubled about what to say or how to say it: for in that hour what you are to say will be given to you;

20 Because it is not you who say the words, but the Spirit of your Father in you.

21 And brother will give up brother to death, and the father his child: and children will go against their fathers and mothers, and put them to death.

22 And you will be hated by all men because of my name: but he who is strong to the end will have salvation.

23 But when they are cruel to you in one town, go in flight to another: for truly, I say to you, You will not have gone through the towns of Israel before the Son of man comes.

24 A disciple is not greater than his master, or a servant than his lord.

25 It is enough for the disciple that he may be as his master, and the servant as his lord. If they have given the name Beelzebub to the master of the house, how much more to those of his house!

26 Have, then, no fear of them: because nothing is covered which will not come to light, or secret which will not be made clear.

27 What I say to you in the dark, say in the light: and what comes to your ear secretly, say publicly from the house-tops.

28 And have no fear of those who put to death the body, but are not able to put to death the soul. But have fear of him who has power to give soul and body to destruction in hell.

29 Are not sparrows two a farthing? and not one of them comes to an end without your Father:

30 But the hairs of your head are all numbered.

31 Then have no fear; you are of more value than a flock of sparrows.

32 To everyone, then, who gives witness to me before men, I will give witness before my Father in heaven.

33 But if anyone says before men that he has no knowledge of me, I will say that I have no knowledge of him before my Father in heaven.

34 Do not have the thought that I have come to send peace on the earth; I came not to send peace but a sword.

35 For I have come to put a man against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law:

36 And a man will be hated by those of his house.

37 He who has more love for his father or mother than for me is not good enough for me; he who has more love for son or daughter than for me is not good enough for me.

38 And he who does not take his cross and come after me is not good enough for me.

39 He who has the desire to keep his life will have it taken from him, and he who gives up his life because of me will have it given back to him.

40 He who gives honour to you gives honour to me; and he who gives honour to me gives honour to him who sent me.

41 He who gives honour to a prophet, in the name of a prophet, will be given a prophet's reward; and he who gives honour to an upright man, in the name of an upright man, will be given an upright man's reward.

42 And whoever gives to one of these little ones a cup of cold water only, in the name of a disciple, truly I say to you, he will not go without his reward.

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Matthew 10 Commentary

Chapter 10

The apostles called. (1-4) The apostles instructed and sent forth. (5-15) Directions to the apostles. (16-42)

Verses 1-4 The word "apostle" signifies messenger; they were Christ's messengers, sent forth to proclaim his kingdom. Christ gave them power to heal all manner of sickness. In the grace of the gospel there is a slave for every sore, a remedy for every malady. There is no spiritual disease, but there is power in Christ for the cure of it. There names are recorded, and it is their honour; yet they had more reason to rejoice that their names were written in heaven, while the high and mighty names of the great ones of the earth are buried in the dust.

Verses 5-15 The Gentiles must not have the gospel brought them, till the Jews have refused it. This restraint on the apostles was only in their first mission. Wherever they went they must proclaim, The kingdom of heaven is at hand. They preached, to establish the faith; the kingdom, to animate the hope; of heaven, to inspire the love of heavenly things, and the contempt of earthly; which is at hand, that men may prepare for it without delay. Christ gave power to work miracles for the confirming of their doctrine. This is not necessary now that the kingdom of God is come. It showed that the intent of the doctrine they preached, was to heal sick souls, and to raise those that were dead in sin. In proclaiming the gospel of free grace for the healing and saving of men's souls, we must above all avoid the appearance of the spirit of an hireling. They are directed what to do in strange towns and cities. The servant of Christ is the ambassador of peace to whatever place he is sent. His message is even to the vilest sinners, yet it behoves him to find out the best persons in every place. It becomes us to pray heartily for all, and to conduct ourselves courteously to all. They are directed how to act as to those that refused them. The whole counsel of God must be declared, and those who will not attend to the gracious message, must be shown that their state is dangerous. This should be seriously laid to heart by all that hear the gospel, lest their privileges only serve to increase their condemnation.

Verses 16-42 Our Lord warned his disciples to prepare for persecution. They were to avoid all things which gave advantage to their enemies, all meddling with worldly or political concerns, all appearance of evil or selfishness, and all underhand measures. Christ foretold troubles, not only that the troubles might not be a surprise, but that they might confirm their faith. He tells them what they should suffer, and from whom. Thus Christ has dealt fairly and faithfully with us, in telling us the worst we can meet with in his service; and he would have us deal so with ourselves, in sitting down and counting the cost. Persecutors are worse than beasts, in that they prey upon those of their own kind. The strongest bonds of love and duty, have often been broken through from enmity against Christ. Sufferings from friends and relations are very grievous; nothing cuts more. It appears plainly, that all who will live godly in Christ Jesus must suffer persecution; and we must expect to enter into the kingdom of God through many tribulations. With these predictions of trouble, are counsels and comforts for a time of trial. The disciples of Christ are hated and persecuted as serpents, and their ruin is sought, and they need the serpent's wisdom. Be ye harmless as doves. Not only, do nobody any hurt, but bear nobody any ill-will. Prudent care there must be, but not an anxious, perplexing thought; let this care be cast upon God. The disciples of Christ must think more how to do well, than how to speak well. In case of great peril, the disciples of Christ may go out of the way of danger, though they must not go out of the way of duty. No sinful, unlawful means may be used to escape; for then it is not a door of God's opening. The fear of man brings a snare, a perplexing snare, that disturbs our peace; an entangling snare, by which we are drawn into sin; and, therefore, it must be striven and prayed against. Tribulation, distress, and persecution cannot take away God's love to them, or theirs to him. Fear Him, who is able to destroy both soul and body in hell. They must deliver their message publicly, for all are deeply concerned in the doctrine of the gospel. The whole counsel of God must be made known, ( Acts 20:27 ) . Christ shows them why they should be of good cheer. Their sufferings witnessed against those who oppose his gospel. When God calls us to speak for him, we may depend on him to teach us what to say. A believing prospect of the end of our troubles, will be of great use to support us under them. They may be borne to the end, because the sufferers shall be borne up under them. The strength shall be according to the day. And it is great encouragement to those who are doing Christ's work, that it is a work which shall certainly be done. See how the care of Providence extends to all creatures, even to the sparrows. This should silence all the fears of God's people; Ye are of more value than many sparrows. And the very hairs of your head are all numbered. This denotes the account God takes and keeps of his people. It is our duty, not only to believe in Christ, but to profess that faith, in suffering for him, when we are called to it, as well as in serving him. That denial of Christ only is here meant which is persisted in, and that confession only can have the blessed recompence here promised, which is the real and constant language of faith and love. Religion is worth every thing; all who believe the truth of it, will come up to the price, and make every thing else yield to it. Christ will lead us through sufferings, to glory with him. Those are best prepared for the life to come, that sit most loose to this present life. Though the kindness done to Christ's disciples be ever so small, yet if there be occasion for it, and ability to do no more, it shall be accepted. Christ does not say that they deserve a reward; for we cannot merit any thing from the hand of God; but they shall receive a reward from the free gift of God. Let us boldly confess Christ, and show love to him in all things.