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John 8

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1 but Jesus went to the Mount of Olives.
2 Early in the morning he came again to the temple; all the people came to him, and he sat down and taught them.
3 The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst
4 they said to him, "Teacher, this woman has been caught in the act of adultery.
5 Now in the law Moses commanded us to stone such. What do you say about her?"
6 This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground.
7 And as they continued to ask him, he stood up and said to them, "Let him who is without sin among you be the first to throw a stone at her."
8 And once more he bent down and wrote with his finger on the ground.
9 But when they heard it, they went away, one by one, beginning with the eldest, and Jesus was left alone with the woman standing before him.
10 Jesus looked up and said to her, "Woman, where are they? Has no one condemned you?"
11 She said, "No one, Lord." And Jesus said, "Neither do I condemn you; go, and do not sin again."
12 Again Jesus spoke to them, saying, "I am the light of the world; he who follows me will not walk in darkness, but will have the light of life."
13 The Pharisees then said to him, "You are bearing witness to yourself; your testimony is not true."
14 Jesus answered, "Even if I do bear witness to myself, my testimony is true, for I know whence I have come and whither I am going, but you do not know whence I come or whither I am going.
15 You judge according to the flesh, I judge no one.
16 Yet even if I do judge, my judgment is true, for it is not I alone that judge, but I and he who sent me.
17 In your law it is written that the testimony of two men is true;
18 I bear witness to myself, and the Father who sent me bears witness to me."
19 They said to him therefore, "Where is your Father?" Jesus answered, "You know neither me nor my Father; if you knew me, you would know my Father also."
20 These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come.
21 Again he said to them, "I go away, and you will seek me and die in your sin; where I am going, you cannot come."
22 Then said the Jews, "Will he kill himself, since he says, 'Where I am going, you cannot come'?"
23 He said to them, "You are from below, I am from above; you are of this world, I am not of this world.
24 I told you that you would die in your sins, for you will die in your sins unless you believe that I am he."
25 They said to him, "Who are you?" Jesus said to them, "Even what I have told you from the beginning.
26 I have much to say about you and much to judge; but he who sent me is true, and I declare to the world what I have heard from him."
27 They did not understand that he spoke to them of the Father.
28 So Jesus said, "When you have lifted up the Son of man, then you will know that I am he, and that I do nothing on my own authority but speak thus as the Father taught me.
29 And he who sent me is with me; he has not left me alone, for I always do what is pleasing to him."
30 As he spoke thus, many believed in him.
31 Jesus then said to the Jews who had believed in him, "If you continue in my word, you are truly my disciples,
32 and you will know the truth, and the truth will make you free."
33 They answered him, "We are descendants of Abraham, and have never been in bondage to any one. How is it that you say, 'You will be made free'?"
34 Jesus answered them, "Truly, truly, I say to you, every one who commits sin is a slave to sin.
35 The slave does not continue in the house for ever; the son continues for ever.
36 So if the Son makes you free, you will be free indeed.
37 I know that you are descendants of Abraham; yet you seek to kill me, because my word finds no place in you.
38 I speak of what I have seen with my Father, and you do what you have heard from your father."
39 They answered him, "Abraham is our father." Jesus said to them, "If you were Abraham's children, you would do what Abraham did,
40 but now you seek to kill me, a man who has told you the truth which I heard from God; this is not what Abraham did.
41 You do what your father did." They said to him, "We were not born of fornication; we have one Father, even God."
42 Jesus said to them, "If God were your Father, you would love me, for I proceeded and came forth from God; I came not of my own accord, but he sent me.
43 Why do you not understand what I say? It is because you cannot bear to hear my word.
44 You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies.
45 But, because I tell the truth, you do not believe me.
46 Which of you convicts me of sin? If I tell the truth, why do you not believe me?
47 He who is of God hears the words of God; the reason why you do not hear them is that you are not of God."
48 The Jews answered him, "Are we not right in saying that you are a Samaritan and have a demon?"
49 Jesus answered, "I have not a demon; but I honor my Father, and you dishonor me.
50 Yet I do not seek my own glory; there is One who seeks it and he will be the judge.
51 Truly, truly, I say to you, if any one keeps my word, he will never see death."
52 The Jews said to him, "Now we know that you have a demon. Abraham died, as did the prophets; and you say, 'If any one keeps my word, he will never taste death.'
53 Are you greater than our father Abraham, who died? And the prophets died! Who do you claim to be?"
54 Jesus answered, "If I glorify myself, my glory is nothing; it is my Father who glorifies me, of whom you say that he is your God.
55 But you have not known him; I know him. If I said, I do not know him, I should be a liar like you; but I do know him and I keep his word.
56 Your father Abraham rejoiced that he was to see my day; he saw it and was glad."
57 The Jews then said to him, "You are not yet fifty years old, and have you seen Abraham?"
58 Jesus said to them, "Truly, truly, I say to you, before Abraham was, I am."
59 So they took up stones to throw at him; but Jesus hid himself, and went out of the temple.
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John 8 Commentary

Chapter 8

The Pharisees and the adulteress. (1-11) Christ's discourse with the Pharisees. (12-59)

Verses 1-11 Christ neither found fault with the law, nor excused the prisoner's guilt; nor did he countenance the pretended zeal of the Pharisees. Those are self-condemned who judge others, and yet do the same thing. All who are any way called to blame the faults of others, are especially concerned to look to themselves, and keep themselves pure. In this matter Christ attended to the great work about which he came into the world, that was, to bring sinners to repentance; not to destroy, but to save. He aimed to bring, not only the accused to repentance, by showing her his mercy, but the prosecutors also, by showing them their sins; they thought to insnare him, he sought to convince and convert them. He declined to meddle with the magistrate's office. Many crimes merit far more severe punishment than they meet with; but we should not leave our own work, to take that upon ourselves to which we are not called. When Christ sent her away, it was with this caution, Go, and sin no more. Those who help to save the life of a criminal, should help to save the soul with the same caution. Those are truly happy, whom Christ does not condemn. Christ's favour to us in the forgiveness of past sins should prevail with us, Go then, and sin no more.

Verses 12-16 Christ is the Light of the world. God is light, and Christ is the image of the invisible God. One sun enlightens the whole world; so does one Christ, and there needs no more. What a dark dungeon would the world be without the sun! So would it be without Jesus, by whom light came into the world. Those who follow Christ shall not walk in darkness. They shall not be left without the truths which are necessary to keep them from destroying error, and the directions in the way of duty, necessary to keep them from condemning sin.

Verses 17-20 If we knew Christ better, we should know the Father better. Those become vain in their imaginations concerning God, who will not learn of Christ. Those who know not his glory and grace, know not the Father that sent him. The time of our departure out of the world, depends upon God. Our enemies cannot hasten it any sooner, nor can our friends delay it any longer, than the time appointed of the Father. Every true believer can look up and say with pleasure, My times are in thy hand, and better there than in my own. To all God's purposes there is a time.

Verses 21-29 Those that live in unbelief, are for ever undone, if they die in unbelief. The Jews belonged to this present evil world, but Jesus was of a heavenly and Divine nature, so that his doctrine, kingdom, and blessings, would not suit their taste. But the curse of the law is done away to all that submit to the grace of the gospel. Nothing but the doctrine of Christ's grace will be an argument powerful enough, and none but the Spirit of Christ's grace will be an agent powerful enough, to turn us from sin to God; and that Spirit is given, and that doctrine is given, to work upon those only who believe in Christ. Some say, Who is this Jesus? They allow him to have been a Prophet, an excellent Teacher, and even more than a creature; but cannot acknowledge him as over all, God blessed for evermore. Will not this suffice? Jesus here answers the question. Is this to honour him as the Father? Does this admit his being the Light of the world, and the Life of men, one with the Father? All shall know by their conversion, or in their condemnation, that he always spake and did what pleased the Father, even when he claimed the highest honours to himself.

Verses 30-36 Such power attended our Lord's words, that many were convinced, and professed to believe in him. He encouraged them to attend his teaching, rely on his promises, and obey his commands, notwithstanding all temptations to evil. Thus doing, they would be his disciples truly; and by the teaching of his word and Spirit, they would learn where their hope and strength lay. Christ spoke of spiritual liberty; but carnal hearts feel no other grievances than those that molest the body, and distress their worldly affairs. Talk to them of their liberty and property, tell them of waste committed upon their lands, or damage done to their houses, and they understand you very well; but speak of the bondage of sin, captivity to Satan, and liberty by Christ; tell of wrong done to their precious souls, and the hazard of their eternal welfare, then you bring strange things to their ears. Jesus plainly reminded them, that the man who practised any sin, was, in fact, a slave to that sin, which was the case with most of them. Christ in the gospel offers us freedom, he has power to do this, and those whom Christ makes free are really so. But often we see persons disputing about liberty of every kind, while they are slaves to some sinful lust.

Verses 37-40 Our Lord opposed the proud and vain confidence of these Jews, showing that their descent from Abraham could not profit those of a contrary spirit to him. Where the word of God has no place, no good is to be expected; room is left there for all wickedness. A sick person who turns from his physician, and will take neither remedies nor food, is past hope of recovery. The truth both heals and nourishes the hearts of those who receive it. The truth taught by philosophers has not this power and effect, but only the truth of God. Those who claim the privileges of Abraham, must do Abraham's works; must be strangers and sojourners in this world; keep up the worship of God in their families, and always walk before God.

Verses 41-47 Satan prompts men to excesses by which they murder themselves and others, while what he puts into the mind tends to ruin men's souls. He is the great promoter of falsehood of every kind. He is a liar, all his temptations are carried on by his calling evil good, and good evil, and promising freedom in sin. He is the author of all lies; whom liars resemble and obey, with whom all liars shall have their portion for ever. The special lusts of the devil are spiritual wickedness, the lusts of the mind, and corrupt reasonings, pride and envy, wrath and malice, enmity to good, and enticing others to evil. By the truth, here understand the revealed will of God as to the salvation of men by Jesus Christ, the truth Christ was now preaching, and which the Jews opposed.

Verses 48-53 Observe Christ's disregard of the applause of men. those who are dead to the praises of men can bear their contempt. God will seek the honour of all who do not seek their own. In these verses we have the doctrine of the everlasting happiness of believers. We have the character of a believer; he is one that keeps the sayings of the Lord Jesus. And the privilege of a believer; he shall by no means see death for ever. Though now they cannot avoid seeing death, and tasting it also, yet they shall shortly be where it will be no more forever, ( Exodus 14:13 ) .

Verses 54-59 Christ and all that are his, depend upon God for honour. Men may be able to dispute about God, yet may not know him. Such as know not God, and obey not the gospel of Christ, are put ( 2 Thessalonians. 1:8 ) earnestly desire to know more of him. Those who discern the dawn of the light of the Sun of Righteousness, wish to see his rising. "Before Abraham was, I AM." This speaks Abraham a creature, and our Lord the Creator; well, therefore, might he make himself greater than Abraham. I AM, is the name of God, Ex. 3:14 ; it speaks his self-existence; he is the First and the Last, ever the same, ( Revelation 1:8 ) . Thus he was not only before Abraham, but before all worlds, ( Proverbs 8:23 , John 1:1 ) . As Mediator, he was the appointed Messiah, long before Abraham; the Lamb slain from the foundation of the world, ( Revelation 13:8 ) . The Lord Jesus was made of God Wisdom, Righteousness, Sanctification, and Redemption, to Adam, and Abel, and all that lived and died by faith in him, before Abraham. The Jews were about to stone Jesus for blasphemy, but he withdrew; by his miraculous power he passed through them unhurt. Let us stedfastly profess what we know and believe concerning God; and if heirs of Abraham's faith, we shall rejoice in looking forward to that day when the Saviour shall appear in glory, to the confusion of his enemies, and to complete the salvation of all who believe in him.

Taken from Matthew Henry Commentary on the Whole Bible (Concise)

John 8 Commentaries

Revised Standard Version of the Bible, copyright 1952 [2nd edition, 1971] by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.