John 10

1 Truly I say to you, He who does not go through the door into the place where the sheep are kept, but gets in by some other way, is a thief and an outlaw.
2 He who goes in by the door is the keeper of the sheep.
3 The porter lets him in; and the sheep give ear to his voice; he says over the names of the sheep, and takes them out.
4 When he has got them all out, he goes before them, and the sheep go after him, for they have knowledge of his voice.
5 They will not go after another who is not their keeper, but will go from him in flight, because his voice is strange to them.
6 In this Jesus was teaching them in the form of a story: but what he said was not clear to them.
7 So Jesus said again, Truly I say to you, I am the door of the sheep.
8 All who came before me are thieves and outlaws: but the sheep did not give ear to them.
9 I am the door: if any man goes in through me he will have salvation, and will go in and go out, and will get food.
10 The thief comes only to take the sheep and to put them to death: he comes for their destruction: I have come so that they may have life and have it in greater measure.
11 I am the good keeper of sheep: the good keeper gives his life for the sheep.
12 He who is a servant, and not the keeper or the owner of the sheep, sees the wolf coming and goes in flight, away from the sheep; and the wolf comes down on them and sends them in all directions:
13 Because he is a servant he has no interest in the sheep.
14 I am the good keeper; I have knowledge of my sheep, and they have knowledge of me,
15 Even as the Father has knowledge of me and I of the Father; and I am giving my life for the sheep.
16 And I have other sheep which are not of this field: I will be their guide in the same way, and they will give ear to my voice, so there will be one flock and one keeper.
17 For this reason am I loved by the Father, because I give up my life so that I may take it again.
18 No one takes it away from me; I give it up of myself. I have power to give it up, and I have power to take it again. These orders I have from my Father.
19 There was a division again among the Jews because of these words.
20 And a number of them said, He has an evil spirit and is out of his mind; why do you give ear to him?
21 Others said, These are not the words of one who has an evil spirit. Is it possible for an evil spirit to make blind people see?
22 Then came the feast of the opening of the Temple in Jerusalem: it was winter;
23 And Jesus was walking in the Temple, in Solomon's covered way.
24 Then the Jews came round him, saying, how long are you going to keep us in doubt? If you are the Christ, say so clearly.
25 Jesus said in answer, I have said it and you have no belief: the works which I do in my Father's name, these give witness about me.
26 But you have no belief because you are not of my sheep.
27 My sheep give ear to my voice, and I have knowledge of them, and they come after me:
28 And I give them eternal life; they will never come to destruction, and no one will ever take them out of my hand.
29 That which my Father has given to me has more value than all; and no one is able to take anything out of the Father's hand.
30 I and my Father are one.
31 Then the Jews took up stones again to send at him.
32 Jesus said to them in answer, I have let you see a number of good works from the Father; for which of those works are you stoning me?
33 This was their answer: We are not stoning you for a good work but for evil words; because being a man you make yourself God.
34 In answer, Jesus said, Is there not a saying in your law, I said, You are gods?
35 If he said they were gods, to whom the word of God came (and the Writings may not be broken),
36 Do you say of him whom the Father made holy and sent into the world, Your words are evil; because I said, I am God's Son?
37 If I am not doing the works of my Father, do not have belief in me;
38 But if I am doing them, then have belief in the works even if you have no belief in me; so that you may see clearly and be certain that the Father is in me and I am in the Father.
39 Then again they made an attempt to take him; but he got away from them.
40 And he went again to the other side of the Jordan, to the place where John first gave baptism; and he was there for a time.
41 And a great number of people came to him, saying, John did no sign: but everything John said of this man was true.
42 And a number came to have faith in him there.

John 10 Commentary

Chapter 10

The parable of the good shepherd. (1-5) Christ the Door. (6-9) Christ the good Shepherd. (10-18) The Jews' opinion concerning Jesus. (19-21) His discourse at the feast of dedication. (22-30) The Jews attempt to stone Jesus. (31-38) He departs from Jerusalem. (39-42)

Verses 1-5 Here is a parable or similitude, taken from the customs of the East, in the management of sheep. Men, as creatures depending on their Creator, are called the sheep of his pasture. The church of God in the world is as a sheep-fold, exposed to deceivers and persecutors. The great Shepherd of the sheep knows all that are his, guards them by his providence, guides them by his Spirit and word, and goes before them, as the Eastern shepherds went before their sheep, to set them in the way of his steps. Ministers must serve the sheep in their spiritual concerns. The Spirit of Christ will set before them an open door. The sheep of Christ will observe their Shepherd, and be cautious and shy of strangers, who would draw them from faith in him to fancies about him.

Verses 6-9 Many who hear the word of Christ, do not understand it, because they will not. But we shall find one scripture expounding another, and the blessed Spirit making known the blessed Jesus. Christ is the Door. And what greater security has the church of God than that the Lord Jesus is between it and all its enemies? He is a door open for passage and communication. Here are plain directions how to come into the fold; we must come in by Jesus Christ as the Door. By faith in him as the great Mediator between God and man. Also, we have precious promises to those that observe this direction. Christ has all that care of his church, and every believer, which a good shepherd has of his flock; and he expects the church, and every believer, to wait on him, and to keep in his pasture.

Verses 10-18 Christ is a good Shepherd; many who were not thieves, yet were careless in their duty, and by their neglect the flock was much hurt. Bad principles are the root of bad practices. The Lord Jesus knows whom he has chosen, and is sure of them; they also know whom they have trusted, and are sure of Him. See here the grace of Christ; since none could demand his life of him, he laid it down of himself for our redemption. He offered himself to be the Saviour; Lo, I come. And the necessity of our case calling for it, he offered himself for the Sacrifice. He was both the offerer and the offering, so that his laying down his life was his offering up himself. From hence it is plain, that he died in the place and stead of men; to obtain their being set free from the punishment of sin, to obtain the pardon of their sin; and that his death should obtain that pardon. Our Lord laid not his life down for his doctrine, but for his sheep.

Verses 19-21 Satan ruins many, by putting them out of conceit with the word and ordinances. Men would not be laughed out of their necessary food, yet suffer themselves thus to be laughed out of what is far more necessary. If our zeal and earnestness in the cause of Christ, especially in the blessed work of bringing his sheep into his fold, bring upon us evil names, let us not heed it, but remember our Master was thus reproached before us.

Verses 22-30 All who have any thing to say to Christ, may find him in the temple. Christ would make us to believe; we make ourselves doubt. The Jews understood his meaning, but could not form his words into a full charge against him. He described the gracious disposition and happy state of his sheep; they heard and believed his word, followed him as his faithful disciples, and none of them should perish; for the Son and the Father were one. Thus he was able to defend his sheep against all their enemies, which proves that he claimed Divine power and perfection equally with the Father.

Verses 31-38 Christ's works of power and mercy proclaim him to be over all, God blessed for evermore, that all may know and believe He is in the Father, and the Father in Him. Whom the Father sends, he sanctifies. The holy God will reward, and therefore will employ, none but such as he makes holy. The Father was in the Son, so that by Divine power he wrought his miracles; the Son was so in the Father, that he knew the whole of His mind. This we cannot by searching find out to perfection, but we may know and believe these declarations of Christ.

Verses 39-42 No weapon formed against our Lord Jesus shall prosper. He escaped, not because he was afraid to suffer, but because his hour was not come. And He who knew how to deliver himself, knows how to deliver the godly our of their temptations, and to make a way for them to escape. Persecutors may drive Christ and his gospel our of their own city or country, but they cannot drive him or it out of the world. When we know Christ by faith in our hearts, we find all that the Scripture saith of him is true.

John 10 Commentaries

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