Job 26

1 Then Job made answer and said,

2 How have you given help to him who has no power! how have you been the salvation of the arm which has no strength!

3 How have you given teaching to him who has no wisdom, and fully made clear true knowledge!

4 To whom have your words been said? and whose spirit came out from you?

5 The shades in the underworld are shaking; the waters and those living in them.

6 The underworld is uncovered before him, and Destruction has no veil.

7 By his hand the north is stretched out in space, and the earth is hanging on nothing.

8 By him the waters are shut up in his thick clouds, and the cloud does not give way under them.

9 By him the face of his high seat is veiled, and his cloud stretched out over it.

10 By him a circle is marked out on the face of the waters, to the limits of the light and the dark.

11 The pillars of heaven are shaking, and are overcome by his sharp words.

12 By his power the sea was made quiet; and by his wisdom Rahab was wounded.

13 By his wind the heavens become bright: by his hand the quickly moving snake was cut through.

14 See, these are only the outskirts of his ways; and how small is that which comes to our ears about him! But the thunder of his acts of power is outside all knowledge.

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Job 26 Commentary

Chapter 26

Job reproves Bildad. (1-4) Job acknowledges the power of God. (5-14)

Verses 1-4 Job derided Bildad's answer; his words were a mixture of peevishness and self-preference. Bildad ought to have laid before Job the consolations, rather than the terrors of the Almighty. Christ knows how to speak what is proper for the weary, ( Isaiah 50:4 ) ; and his ministers should not grieve those whom God would not have made sad. We are often disappointed in our expectations from our friends who should comfort us; but the Comforter, the Holy Ghost, never mistakes, nor fails of his end.

Verses 5-14 Many striking instances are here given of the wisdom and power of God, in the creation and preservation of the world. If we look about us, to the earth and waters here below, we see his almighty power. If we consider hell beneath, though out of our sight, yet we may conceive the discoveries of God's power there. If we look up to heaven above, we see displays of God's almighty power. By his Spirit, the eternal Spirit that moved upon the face of the waters, the breath of his mouth, ( Psalms 33:6 ) , he has not only made the heavens, but beautified them. By redemption, all the other wonderful works of the Lord are eclipsed; and we may draw near, and taste his grace, learn to love him, and walk with delight in his ways. The ground of the controversy between Job and the other disputants was, that they unjustly thought from his afflictions that he must have been guilty of heinous crimes. They appear not to have duly considered the evil and just desert of original sin; nor did they take into account the gracious designs of God in purifying his people. Job also darkened counsel by words without knowledge. But his views were more distinct. He does not appear to have alleged his personal righteousness as the ground of his hope towards God. Yet what he admitted in a general view of his case, he in effect denied, while he complained of his sufferings as unmerited and severe; that very complaint proving the necessity for their being sent, in order to his being further humbled in the sight of God.

Taken from Matthew Henry Commentary on the Whole Bible (Concise)

Chapter Summary

INTRODUCTION TO JOB 26

In this chapter Job, in a very sarcastic manner, rallies Bildad on the weakness and impertinence of his reply, and sets it in a very ridiculous light; showing it to be quite foolish and stupid, and not at all to the purpose, and besides was none of his own, but what he had borrowed from another, Job 26:1-4; and if it was of any avail in the controversy to speak of the greatness and majesty of God, of his perfections and attributes, of his ways and works, he could say greater and more glorious things of God than he had done, and as he does, Job 26:5-13; beginning at the lower parts of the creation, and gradually ascending to the superior and celestial ones; and concludes with observing, that, after all, it was but little that was known of God and his ways, by himself, by Bildad, or by any mortal creature, Job 26:14.

Taken from John Gill's Exposition of the Bible