Deuteronomy 18

1 The priests, the Levites, that is, all the tribe of Levi, will have no part or heritage with Israel: their food and their heritage will be the offerings of the Lord made by fire.
2 And they will have no heritage among their countrymen: the Lord is their heritage, as he has said to them.
3 And this is to be the priests' right: those who make an offering of a sheep or an ox are to give to the priest the top part of the leg and the two sides of the head and the stomach.
4 And in addition you are to give him the first of your grain and wine and oil, and the first wool cut from your sheep.
5 For he, and his sons after him for ever, have been marked out by the Lord your God from all your tribes, to do the work of priests in the name of the Lord.
6 And if a Levite, moved by a strong desire, comes from any town in all Israel where he is living to the place marked out by the Lord;
7 Then he will do the work of a priest in the name of the Lord his God, with all his brothers the Levites who are there before the Lord.
8 His food will be the same as theirs, in addition to what has come to him as the price of his property.
9 When you have come into the land which the Lord your God is giving you, do not take as your example the disgusting ways of those nations.
10 Let there not be seen among you anyone who makes his son or his daughter go through the fire, or anyone using secret arts, or a maker of strange sounds, or a reader of signs, or any wonder-worker,
11 Or anyone using secret force on people, or putting questions to a spirit, or having secret knowledge, or going to the dead for directions.
12 For all who do such things are disgusting to the Lord; and because of these disgusting things the Lord your God is driving them out before you.
13 You are to be upright in heart before the Lord your God.
14 For these nations, whose land you are taking, give attention to readers of signs and to those using secret arts: but the Lord your God will not let you do so.
15 The Lord your God will give you a prophet from among your people, like me; you will give ear to him;
16 In answer to the request you made to the Lord your God in Horeb on the day of the great meeting, when you said, Let not the voice of the Lord my God come to my ears again, and let me not see this great fire any more, or death will overtake me.
17 Then the Lord said to me, What they have said is well said.
18 I will give them a prophet from among themselves, like you, and I will put my words in his mouth, and he will say to them whatever I give him orders to say.
19 And whoever does not give ear to my words which he will say in my name, will be responsible to me.
20 But the prophet who takes it on himself to say words in my name which I have not given him orders to say, or who says anything in the name of other gods, will come to his death.
21 And if you say in your hearts, How are we to be certain that the word does not come from the Lord?
22 When a prophet makes a statement in the name of the Lord, if what he says does not take place and his words do not come true, then his word is not the word of the Lord: the words of the prophet were said in the pride of his heart, and you are to have no fear of him.

Deuteronomy 18 Commentary

Chapter 18

A provision respecting Levites. (1-8) The abominations of the Canaanites to be avoided. (9-14) Christ the great Prophet. (15-22)

Verses 1-8 Care is taken that the priests entangle not themselves with the affairs of this life, nor enrich themselves with the wealth of this world; they have better things to mind. Care is likewise taken that they want not the comforts and conveniences of this life. The people must provide for them. He that has the benefit of solemn religious assemblies, ought to give help for the comfortable support of those that minister in such assemblies.

Verses 9-14 Was it possible that a people so blessed with Divine institutions, should ever be in any danger of making those their teachers whom God had made their captives? They were in danger; therefore, after many like cautions, they are charged not to do after the abominations of the nations of Canaan. All reckoning of lucky or unlucky days, all charms for diseases, all amulets or spells to prevent evil, fortune-telling, &c. are here forbidden. These are so wicked as to be a chief cause of the rooting out of the Canaanites. It is amazing to think that there should be any pretenders of this kind in such a land, and day of light, as we live in. They are mere impostors who blind and cheat their followers.

Verses 15-22 It is here promised concerning Christ, that there should come a Prophet, great above all the prophets; by whom God would make known himself and his will to the children of men, more fully and clearly than he had ever done before. He is the Light of the world, ( John 8:12 ) . He is the World by whom God speaks to us, ( John 1:1 , Hebrews 1:2 ) . In his birth he should be one of their nation. In his resurrection he should be raised up at Jerusalem, and from thence his doctrine should go forth to all the world. Thus God, having raised up his Son Christ Jesus, sent him to bless us. He should be like unto Moses, only above him. This prophet is come, even JESUS; and is "He that should come," and we are to look for no other. The view of God which he gives, will not terrify or overwhelm, but encourages us. He speaks with fatherly affection and Divine authority united. Whoever refuses to listen to Jesus Christ, shall find it is at his peril; the same that is the Prophet is to be his Judge, ( John 12:48 ) . Woe then to those who refuse to hearken to His voice, to accept His salvation, or yield obedience to His sway! But happy they who trust in Him, and obey Him. He will lead them in the paths of safety and peace, until He brings them to the land of perfect light, purity, and happiness. Here is a caution against false prophets. It highly concerns us to have a right touchstone wherewith to try the word we hear, that we may know what that word is which the Lord has not spoken. Whatever is against the plain sense of the written word, or which gives countenance or encouragement to sin, we may be sure is not that which the Lord has spoken.

Chapter Summary

INTRODUCTION TO DEUTERONOMY 18

This chapter gives an account of the provision made for the priests and Levites, with the reason of it, De 18:1-5, of allowance of a country Levite to minister at Jerusalem, and take his portion with the rest, De 18:6-8, and of several persons of bad practices not to be suffered among the people of Israel, De 18:9-14, and of an extraordinary prophet that should be raised up among them, to whom they should hearken, or it would be the worse for them, De 18:15-19, but a false prophet was to be put to death, of whom a sign is given by which he might be known, De 18:20-22.

Deuteronomy 18 Commentaries

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